"To Phir Hum Koshish Kyun Karein?" — Woh Sawaal Jo Ek Sahabi Ne Nabi ﷺ Se Poocha
Ek Sahabi ne kabhi Nabi ﷺ se kuch aisa poocha jo log aaj bhi soch kar pareshan hote hain: "Aye Allah ke Rasool, jab sab kuch pehle se likha aur tay ho chuka hai, to kya humein bas isi par bharosa nahi karna chahiye aur koshish karna chhod dena chahiye?" Nabi ﷺ ne jawaab diya, ek hadith mein jo Sahih al-Bukhari mein darj hai: "I'malu fakullun muyassarun lima khuliqa lahu" — "Amal karo, kyunki har insaan ke liye us cheez ki taraf raasta aasaan kiya jaata hai jiske liye woh paida hua hai." "Iska koi farq nahi padta" nahi. "Aaraam se raho" nahi. Hukm amal karne ka tha — jaise likhna aur koshish karna kabhi ek doosre ke muqaable mein the hi nahi.
Kya likha gaya, aur kab
Islami aqeeda ye maanta hai ke jo kuch hoga uska Allah ka ilm, jo bhi hoga uske hone se bohot pehle darj ho chuka tha, us cheez par jise Quran al-Lawh al-Mahfuz, Mehfooz Takhti, kehta hai (85:22). At-Tirmidhi ki ek riwayat batati hai ke Allah ne sabse pehle jo cheez banaayi woh ek qalam (pen) thi, jise likhne ka hukm diya gaya — aur usne wo sab kuch likh diya jo Qayamat tak hoga. Yehi qadar hai: koi dhundhla sa "taqdeer" ka ehsaas nahi, balki Allah ka us poore mansoobe ka pehle se mukammal ilm jise sirf woh hi poori tarah dekh sakta hai.
Ye khaali baithe rehne ka bahaana kyun nahi hai
Zyada tar log jis ulajhan mein padte hain woh ye maan lena hai ke agar natija pehle se pata hai, to unke faisle jhoote honge. Lekin Quran asli badlaav ko asli koshish se seedha jodta hai: "Inna Allaha la yughayyiru ma bi-qawmin hatta yughayyiru ma bi-anfusihim" — "Beshak, Allah kisi qaum ki haalat nahi badalta jab tak woh khud apne andar ki cheez na badlein" (13:11). Allah ka natije ka ilm is baat ki zaroorat ko mita nahi deta ke insaan waaqai uski taraf badhe. Ek kisaan beej bona nahi chhod deta kyunki Allah ko pehle se fasal ka pata hai — bona hi woh tareeqa hai jisse woh fasal, jaisa tay hai, asal mein hasil hoti hai.
Do kism ke faisle
Ulma ne mudditon se qadar mubram — pakka, be-shart faisla — aur qadar mu'allaq — woh kism jise insaan ki apni dua, koshish, ya tauba ke jawaab mein khulta hua samjha jaata hai — ke beech farq kiya hai. Ye Allah ka beech mein iraada badalna nahi hai. Ye ye hai ke dua aur amal khud pehle se us mansoobe mein us zariye ke taur par likhe hue the jinse khaas natije aate hain. Maangna, doosre lafzon mein, faisle se ladna nahi hai. Ye use poora karna hai.
Ek tanbeeh jo Nabi ﷺ ne seedha di
Abu Huraira ne riwayat kiya ke Nabi ﷺ ek baar bahar aaye aur dekha ke unke Sahaba qadar ke baare mein bahas kar rahe hain, aur unhein foran rok diya: "Kya tumhein yehi karne ka hukm diya gaya tha? Ya main tumhare paas isi liye bheja gaya? Tumse pehle ke log isi maamle mein bahas karke tabaah ho gaye." Qadar kabhi ek falsafiyaana bahas mein badalne ke liye nahi thi. Ye is liye thi ke ispar imaan laayaa jaaye, phir amal kiya jaaye.
Quran ki apni kahaniyon se aur padhiye
Allah ke mansoobe par bharosa asli koshish ke saath saath Quran ki kai kahaniyon mein daudta hai — Musa ka samandar par maarna Allah ki hidaayat par bharosa karte hue, Maryam ka khajoor ke darakht ko hilaana jab ek mojiza pehle hi wada kiya jaa chuka tha. Unki poori kahaniyaan is website par free story-style ebooks mein bataayi gayi hain, saari 114 surahon ki, English, Hinglish aur Hindi mein. Koi fees nahi, koi sign-up nahi — sirf sadaqah jariyah.