Rahmatan lil-Alameen: Woh Rehmat Jo Poori Duniya Ke Liye Bheji Gayi

Unke paida hone se pehle, Arabia mein ek choti si bachi ka zinda rehna bhi pakka nahi tha. Kai baap, beti ke paida hone par sharminda ho kar, use registan mein le jaate aur rote-rote zinda dafna dete. Qabile ek chori hui oont ke liye jang chhed dete aur chalis saal tak ladte rehte. Jiske paas taaqat thi, wahi haq par tha — sahi-galat kisi ne nahi poocha. Isi duniya mein, jis mahine ko hum aaj Rabi-ul-Awwal kehte hain, ek yateem bachche ne janam liya — Muhammad ﷺ.

Kai saal baad, jab woh apni qaum ke saamne Nabi ban kar khade hue, Allah ne bata diya ke unhein bheja hi kyun gaya tha. Na fatah ke liye. Na baadshahat ke liye. Sirf ek lafz — rehmat.

"Humne aapko sirf rehmat bana kar bheja"

"Wa ma arsalnaka illa rahmatan lil-alameen" — "Aur humne aapko saare jahaanon ke liye rehmat bana kar hi bheja hai" (21:107). Sirf Makkah ke liye nahi. Sirf Arabon ke liye nahi. Sirf musalmanon ke liye bhi nahi. Lil-alameen — saari duniyaon ke liye. Us insaan ke liye bhi jo unpar imaan laaya, aur us insaan ke liye bhi jisne unpar pathar phenke.

Yahaan jo lafz aaya hai woh hai rahmah. Arabi ke aalim isse rahm se jodte hain, jiska matlab hai maa ka pet — kyunki ek maa ka apne pet ke bachche se pyaar hi sabse zyada bepanaah aur bila-shart pyaar hai: kamaaya nahi jaata, bas mil jaata hai, kuch badle mein maange bina. Yehi woh rehmat hai jiske saath Quran kehta hai Nabi ﷺ ko bheja gaya.

Rehmat jo unke apne ghar mein dikhti thi

Kisi ke baare mein sunna alag baat hai ke woh rehmdil tha, aur us insaan se sunna jo uske ghar mein raha ho, ye bilkul alag baat hai. Anas bin Malik, jo bachpan se das saal tak Nabi ﷺ ki khidmat mein rahe, unhone ek gazab ki baat bataayi: itne saalon mein, Nabi ﷺ ne kabhi unhein "uff" tak nahi kaha — koi choti si bhi naaraazgi zaahir nahi ki — aur kabhi nahi poocha ke "tumne ye kyun kiya" ya "kyun nahi kiya." Das saal ek ghar mein, aur ek khadim bachche ko ek bhi sakht lafz nahi. Ye Sahih al-Bukhari aur Sahih Muslim mein maujood hai — Islam ki sabse mustanad hadith kitabon mein se.

Unki rehmat sabse zyada bachchon ke saath dikhti thi. Woh apni choti si nawaasi Umama ko namaz padhte waqt god mein utha kar rakhte the — jab ruku karte, use zameen par utaar dete, jab khade hote, phir utha lete. Ek baar ek Bedouin ne unhein apne nawaase Hasan ko chumte dekha aur hairaan ho kar kaha, "Mere das bachche hain, maine kabhi kisi ek ko bhi nahi chooma." Nabi ﷺ ne unki taraf dekha aur farmaya: "Man la yarham la yurham" — "Jo rehm nahi karta, uspar bhi rehm nahi kiya jaata." Ye bhi Sahih al-Bukhari mein hai.

Unhe khud pata tha baap ke bina jeena kya hota hai

Ek wajah hai ke Nabi ﷺ ki rehmat kamzoron ke liye itni apni si mehsoos hoti thi. Unke waalid unke paida hone se pehle hi guzar chuke the. Chhe saal ki umar mein, unki waalida bhi nahi rahin. Woh apne dada, phir apne chacha ki nigraani mein pale-badhe. Unhe andar se pata tha ke ek bachche ko jab koi sar par haath rakhne wala nahi hota, to kaisa lagta hai.

Shayad isi liye, saalon baad, unhone farmaya: "Ana wa kafilul yateem kahatayn fil-jannah" — "Main aur yateem ki kafalat karne wala, jannat mein aise saath honge" — aur unhone apni do ungliyaan saath mila kar dikhayin. Ye hadith Sahih al-Bukhari mein hai, aur ye koi chota wada nahi hai. Saari makhlooq mein sabse pyaare insaan har aam aadmi se keh rahe hain: agar tum ek aise bachche ki dekhbhaal karo jiska koi nahi, to main aur tum agli zindagi mein saath khade honge.

Bada kirdaar, sirf bade kaam nahi

Quran unhe sirf unke amal se rehmdil nahi kehta — unke kirdaar ko khud bayaan karta hai. Allah unse seedha kehta hai: "Wa innaka la'ala khuluqin azeem" — "Aur beshak, aap bahut bade akhlaq par hain" (68:4). Bade kaarname nahi. Bada khuluq — kirdaar, woh tareeqa jisse insaan doosron se peesh aata hai jab koi dekh nahi raha ho aur kisi ka koi ehsaan bhi nahi.

Isi baat par thoda ruk kar sochiye. Quran ke liye kaafi hota agar woh sirf unki bahaduri, zulm ke waqt unke sabr, ya ek leader ke taur par unki hikmat ki tareef karta. Lekin unke baare mein sabse saaf ayat unki bas "hona" ki tareef karti hai — narm jahaan sakhti kar sakte the, maaf karne wale jahaan badla le sakte the, aur sabr karne wale jahaan besabri samajh mein aati.

Rabi-ul-Awwal kyun ehmiyat rakhta hai

Har saal, jab Rabi-ul-Awwal ka mahina wapas aata hai, duniya bhar ke musalman is janam aur is zindagi ko yaad karte hain. Ye mahina kaise manaya jaaye — is par ulma ke beech mudditon se mukhtalif, ikhlaasmand raaye rahi hain, aur ye baat kisi aur din ki hai. Lekin insaan ka nazariya kuch bhi ho, is baat par koi ikhtilaf nahi ke woh kaun the: ek aisi duniya ke liye bheji gayi rehmat jise sakht zaroorat thi — aisi rehmat jo ek khadim bachche, ek yateem nawaase, aur das bachchon wale ek ajnabi ne apni aankhon se mehsoos ki.

Rabi-ul-Awwal jo asli sawaal har ek ke liye chhod jaata hai, woh sirf tareekh ka nahi hai. Woh zaati hai. Aapke aas-paas hi, is hafte, koi bachcha, koi buzurg, koi ajnabi, ya koi jaanwar bhi hai jise wahi cheez chahiye jisne chaudah sadi pehle sakht aur zaalim Arabia ko narm kiya tha — thodi si bila-shart rehmat. "Man la yarham la yurham." Jo rehmat hum dete hain, wahi rehmat humein wapas milne ka wada hai.

Unki poori kahani padhiye

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