Woh Ajnabi Jisne Nabi ﷺ Se Qayamat Ke Baare Mein Poocha
Ek din, ek insaan Sahaba ki majlis mein aaya — kapde chamakte hue safed, baal bilkul kaale, safar ka koi nishaan nazar nahi aa raha tha, aur wahaan koi bhi unhe pehchaan nahi paaya. Woh seedha Nabi ﷺ ke saamne baithe, ghutne se ghutna mila kar, aur sawaal poochne lage: Islam kya hai, imaan kya hai, ihsaan kya hai. Nabi ﷺ ne har ek ka jawaab diya. Phir us ajnabi ne kuch aisa poocha jiska koi bhi poora jawaab nahi de sakta tha: "Mujhe qayamat ke baare mein bataaiye." Nabi ﷺ ka jawaab, jo Sahih Muslim mein darj hai, kaafi seedha hai: "Jispar sawaal kiya ja raha hai, woh sawaal karne wale se zyada nahi jaanta." Woh insaan jaane ke baad, Nabi ﷺ ne apne Sahaba ko bataaya ke woh asal mein kaun the: Jibril, farishta, jo unhein unka deen sikhaane aaye the.
Ek imaandaari jo is poore mauzu mein daudti hai
Ye Islam ke duniya ke ant ke baare mein har baat ki shuruaat hai, aur kisi aur baat se pehle isipar ruk kar sochna zaroori hai: khud Nabi ﷺ ne bhi, jab unse poocha gaya ke Qayamat theek kab aayegi, ye dawa nahi kiya ke unhein pata hai. Quran isi baat ki seedhi tasdeeq karta hai — "Yas'alunaka 'anis-sa'ati ayyana mursaha, fima anta min dhikraha, ila rabbika muntahaha" — "Woh aapse Qayamat ke baare mein poochte hain, kab aayegi? Aapko iska koi ilm nahi ke bata sakein. Iska aakhri ilm aapke Rab ke paas hai" (79:42-44). Jo bhi koi ye dawa kare ke use theek tareekh pata hai, woh aisi cheez ka dawa kar raha hai jo khud Nabi ﷺ ne kabhi nahi ki.
Do alaamatein jo farishta ne batayi
Waqt na bataaye jaane ke bawajood, isi guftagu mein woh alaamaten shaamil hain jo Nabi ﷺ ko bataane ki ijazat thi. Jibril ne kam se kam kuch alaamaton ke baare mein poocha, aur Nabi ﷺ ne do batayin: "Ke laundi apni maalkin ko janam degi" aur "ke tum bakriyon ke nange-paon, kangaal chaupaayan (charwaahon) ko unchi imaaraten banaane mein ek doosre se muqaabla karte dekhoge." Ulma ne mudditon se pehli alaamat ko is taraf ishaara samjha hai ke bachche apne maa-baap se kaisa peesh aate hain, us tarteeb ka toot jaana jo dekhbhaal aur izzat ki qudrati tarteeb hai. Doosri ko aksar aise badlaav ki tarah padha jaata hai jahaan pehle gareeb aur kisi bhi daulat ke aadi na rahe log achanak fuzool khaarch tameer aur maal-o-daulat ki hod mein dhans jaate hain. In mein se koi bhi alaamat kabhi kisi ek khaas imaarat ya ek khaas mulk se juda karne ke liye nahi thi; ye ek samaji aur akhlaaqi tabdeeli ki tarteeb bayaan karti hain, kisi khaas pate ki talaash nahi.
Ye asal mein shuru kaise hoti hai
Quran aur hadith Qayamat ki shuruaat ek tamaashe ke bajaaye ek aawaaz se batate hain — ek soor (bugle), jise farishta Israfil phoonkega. Pehli phoonk, jo Surah Az-Zumar mein bayaan hui hai, aasmaanon aur zameen mein har kisi ko behosh kar degi, siwaaye us shakhs ke jise Allah chaahe: "Wa nufikha fis-suri fasa'iqa man fis-samawati wa man fil-ardi illa man sha'Allah" (39:68). Ek doosri phoonk aati hai, aur sab log wapas khade ho jaate hain, intezaar karte hue. Ye tasveer duniya ke ant ki mekaanikiyat ke baare mein tajassus ke liye nahi di gayi hai — ye isliye di gayi hai taake Allah ke saamne aakhirkaar khade hone ki haqeeqat insaan ke zehen mein asli bani rahe, tajreedi (abstract) nahi.
Nabi ﷺ khauf ko asal maqsad kyun nahi banaana chahte the
Qayamat ki alaamaton ke baare mein saari baaton mein jo cheez aasaani se chhoot jaati hai woh ye hai ke Nabi ﷺ asal mein logon se ye chaahte the ke woh duniya ke khatam hone ke khayaal par kaise pratikriya dein. Musnad Ahmad mein darj ek hadith mein, unhone ﷺ farmaya: "Agar Qayamat aa jaaye jab tum mein se kisi ke haath mein ek paudha ho, aur woh Qayamat aane se pehle use lagaa sake, to use lagaa lena chahiye." Duniya ke aakhri mumkin lamhe mein bhi, hukm ye nahi hai ke ghabra jaao, kaam karna band kar do, ya roz-marra ki zimmedaariyaan chhod do. Ye hai ke jo chhota-sa achha kaam pehle se tumhare haath mein hai, use karte raho. Qayamat, doosre lafzon mein, kabhi khauf ka countdown banane ke liye nahi thi. Ye is liye thi ke insaan achhi zindagi jeete rehne ki ek wajah rakhe, isi liye ke kisi ko bhi — khud Nabi ﷺ ko bhi nahi — kabhi theek theek nahi bataaya gaya ke ghadi kab band ho jaayegi.
Quran ki apni kahaniyon se aur padhiye
Qayamat aur hisaab ki haqeeqat Quran ki kai kahaniyon mein daudti hai — Ashab-e-Kahf ke saadiyon baad jaagne se le kar, Nuh ke toofan tak, Musa ke Firaun se muqaable tak. Unki poori kahaniyaan is website par free story-style ebooks mein bataayi gayi hain, saari 114 surahon ki, English, Hinglish aur Hindi mein. Koi fees nahi, koi sign-up nahi — sirf sadaqah jariyah.