Zameen Sabse Ameer Insaan Ke Neeche Se Phat Gayi Jise Kisi Ne Dekha Ho
Qarun Musa ki qaum ke beech rehta tha, aur uska maal itna zyada ho gaya tha ke Quran uske khazaane ki chaabiyon ko itna bhaari bataata hai ke mazboot mardon ka ek giroh unhein uthaane mein mushkil mehsoos karta (28:76). Jab uski apni qaum ne use ye naseehat di ke woh is maal ko ghamand mein na badalne de, aur jaise Allah ne uske saath achhaai ki hai waise hi uska kuch hissa achhe kaam mein lagaaye, uske jawaab ne saaf kar diya ke maal ne uske saath asal mein kya kiya tha: "Innama ootituhu 'ala 'ilmin 'indi" — "Mujhe ye sirf mere apne paas mojood ilm ki wajah se mila hai" (28:78). Na shukar, na inkisaari. Ek daawa ke maal mukammal taur par uski apni kaamyaabi thi, kisi ka ehsaanmand nahi.
Unke saath kya hua
Quran seedha ant darj karta hai: "Fakhasafna bihi wa bidarihil-arda" — "To humne use aur uske ghar ko zameen mein dhansaa diya" (28:81). Jis maal ne use apni qaum ke sabse zyada hasad kiye jaane wale aadmiyon mein se ek banaaya tha, woh us waqt aane par ek pal ke liye bhi use bacha nahi saka. Wahi log jo kabhi woh cheez chahte the jo unke paas thi, ye dekh kar samajh gaye ke woh us cheez ke kitne kareeb thay jisne us insaan ko tabaah kar diya jo use rakhta tha.
Buraa qaraar nahi diya gaya — azmaaya gaya
Quran maal ko khud kisi bure cheez ki tarah bayaan nahi karta. Ye ise ek aazmaish ki tarah bayaan karta hai. Surah At-Taghabun mein: "Innama amwalukum wa awladukum fitnah" — "Tumhara maal aur tumhari aulaad sirf ek aazmaish hain" (64:15). Wahi lafz jo sone ki shuddhta pehchaanne wali jalti hui aazmaish ke liye istemaal hota hai, wahi lafz yahaan is baat ke liye istemaal kiya jaata hai ke paisa aur pariwaar insaan ke kirdaar ke saath kya karte hain — jab unke haath mein asal wasaail aa jaayein to unke andar asal mein kya hai, ye zaahir kar dena.
Woh mohabbat jo apne baare mein imaandaar hai
Quran ye dikhaawa nahi karta ke log maal se mohabbat nahi karte. Ye seedha kehta hai: "Wa tuhibbunal-mala hubban jamma" — "Aur tum maal se bahut zyada mohabbat karte ho" (89:20). Ise sharminda hone laayak kamzori ki tarah pesh nahi kiya gaya hai. Ise insaani fitrat mein banaayi gayi ek asli aur taaqatwar kashish ki tarah naam diya gaya hai — yehi wajah hai ke Quran itna waqt is baat par kharch karta hai ke us kashish ka kya karna hai, na ke ye dikhaawa karta hai ke ye mojood hi nahi hai.
Nabi ﷺ ne asal daulat kise kaha
Nabi ﷺ ne daulat ki poori tashreeh ko naya rukh diya, ek hadith mein jo Sahih al-Bukhari aur Sahih Muslim mein darj hai: "Al-ghina laysa 'an kathratil-'aradh, wa lakinnal-ghina ghinan-nafs" — "Daulatmandi zyaada maal-o-asbaab hone ka naam nahi, balki asli daulatmandi dil ki daulatmandi hai." Is mayaar se, ek maamooli waseeh waala insaan jiska dil qanaa'at rakhta hai, us insaan se zyada daulatmand hai jo asbaab se ghira hua hai lekin kabhi santusht nahi hota — ek nayi tashreeh jiska kisi ke bank balance ke aakaar se koi lena-dena nahi.
Daulat waalon se asal mein kya karne ko kaha jaata hai
Maal ki mazammat karne ke bajaaye, Quran ise ek disha deta hai: "Wabtaghi fima atakallahud-daral-akhirah, wa la tansa nasibaka minad-dunya" — "Balki jo Allah ne tujhe diya hai usse akhirat ka ghar talaash kar, aur duniya mein apna hissa mat bhool" (28:77). Dilchasp baat ye hai ke ye bilkul theek hidaayat khud Qarun ki apni qaum ke munh se, unko sambodhit karte hue, unke inkaar aur girawat se chand lamhe pehle kahi jaati hai — sahi raasta saaf saaf bataaya gaya, theek us insaan ke paas jisne use na chunne ka faisla kiya.
Qarun ki poori kahani padhiye
Qarun aur Musa ki qaum ki mukammal kahani is website par free story-style ebooks mein tafseel se bataayi gayi hai, saath hi Quran ki saari 114 surahon ki, English, Hinglish aur Hindi mein. Koi fees nahi, koi sign-up nahi — sirf sadaqah jariyah.