"Aye Mere Bete, Maine Khwaab Mein Dekha Hai Ke Main Tujhe Qurbaan Karoon"
Ibrahim (alaihis-salaam) ne beton ke liye saalon intezaar kiya tha. Jab Ismail aakhirkaar unke saath chalne ke qaabil ho gaye, Allah ne Ibrahim ko ek khwaab mein kuch dikhaaya — ke unhein apne hi bachche ki qurbaani deni hai. Ibrahim ne ise chhupaaya nahi ya chupke se ispar amal nahi kiya. Woh seedha apne bete ki taraf mudke: "Ya bunayya inni ara fil-manami anni adhbahuka fandhur madha tara" — "Aye mere bete, maine khwaab mein dekha hai ke main tujhe qurbaan karoon, to bata tera kya khayaal hai" (37:102).
Ismail ka jawaab bina kisi hichkichaahat ke aaya: "Ya abati if'al ma tu'mar, satajiduni in sha'Allahu minas-sabirin" — "Aye mere abbu, jo hukm diya gaya hai woh kar dijiye, aap mujhe, Insha'Allah, sabr karne walon mein se paayenge" (37:102). Ek baap jo apni zindagi ka sabse mushkil hukm jhel raha hai, aur ek beta jo usi tasleem ke saath ise poora karta hai — theek us lamhe tak jab Ibrahim ne unhe let diya, aur Allah ne pukaar kar ise rokwa diya. Ismail ki jagah ek mendha aa gaya, aur Quran seedha bataata hai ke poori ye ghatna kya thi: "Inna hadha lahuwal-bala'ul-mubin" — "Beshak, ye ek saaf aazmaish thi" (37:106).
Aazmaish saza kyun nahi hai
Aisi kahani padh kar ye maan lena aasaan hai ke museebat ka matlab hai Allah naaraaz hai. Quran is soch ko seedha theek karta hai. Surah Al-Ankabut mein, Allah poochhta hai: "Ahasiban-nasu ay-yutraku ay-yaqulu amanna wa hum la yuftanun, wa laqad fatanna-lladhina min qablihim" — "Kya log ye samajhte hain ke unhein sirf ye kehne diya jaayega, 'Hum imaan laaye,' aur unki koi aazmaish nahi ki jaayegi? Humne un logon ko bhi zaroor azmaaya jo unse pehle guzar chuke" (29:2-3). Aazmaya jaana isliye nahi hota ke kisi ko khaas taur par ghusse ke liye chuna gaya ho. Ise imaan ki khud ki aam surat ki tarah bataaya gaya hai — kuch aisa jisse is se pehle ki har nasl ke imaan waale pehle hi guzar chuke hain.
Sabse bhaari aazmaishein Allah ke sabse kareebi logon ko milti hain
Nabi ﷺ ne seedha bataya ke asal mein sabse sakht aazmaishon ka samna kise karna padta hai. Sahih al-Bukhari mein darj ek hadith mein, unhone ﷺ farmaya: "Sabse sakht aazmaishon ka samna Anbiya karte hain, phir nekokar log, phir unke daraje mein unke peeche wale. Insaan ki aazmaish uske deen ke mutaabiq hoti hai — agar uske imaan mein mazbooti hai, to aazmaish badhaayi jaati hai, aur agar kamzori hai, to use halka kiya jaata hai." Is mayaar se, ek aazmaish ka bada hona Allah se door hone ka saboot nahi hai. Agar kuch hai, to ye ulta hai — Anbiya, jo Allah ke sabse kareeb the, sabse zyada aazmaaye gaye.
Ek kaante ki chubhan bhi zaya nahi jaati
Nabi ﷺ ne ye bhi bataaya ke ek chhoti si takleef ke saath kya hota hai, ek hadith mein jo Sahih al-Bukhari aur Sahih Muslim dono mein darj hai: "Kisi musalman ko koi thakaan, bimari, fikar, gham, taklif, ya udasi nahi pahunchti, yahaan tak ke ek kaante ki chubhan bhi nahi, magar Allah usse uske kuch gunah maaf kar deta hai." Yahaan bayaan ki gayi koi bhi cheez natakiye jaisi bhaari nahi hai — ek kaanta, ek pal ki fikar, aam si beh chaini. Hadith is wada ko sirf badi museebaton ke liye mehdood nahi rakhti. Ye ise ek aam din ki chhoti se chhoti takleef par bhi laagu karti hai.
Aazmaish asal mein kya zaahir karti hai
Allah saaf-saaf batata hai ke ye sab kya naap raha hai, Surah Al-Mulk mein: "Alladhi khalaqal-mawta wal-hayata liyabluwakum ayyukum ahsanu 'amala" — "Jisne maut aur zindagi ko paida kiya taake tumhein azmaaye ke tum mein se kaun amal mein sabse behtar hai" (67:2). Sabse ameer nahi, sabse aaraam-tal khaan nahi, woh nahi jise sabse kam aazmaishon ka saamna karna pada — balki woh jiske amal, jo bhi aaya uske jawaab mein, sabse behtareen the. Aazmaish kabhi khud museebat ke baare mein nahi thi. Ye hamesha is baare mein thi ke insaan ne uske saath kya kiya.
Ibrahim ki aazmaish unke baad har ek ke liye kya ban gayi
Us pahaad par jo hua, woh baap-bete ke beech ek zaati lamha bankar nahi reh gaya. Ye Eid al-Adha ban gaya, jo tab se poori musalman duniya har saal manaati hai — ek mustaqil ibadat jo ek pariwaar ki mukammal tasleem se banaayi gayi, us sabse mushkil hukm ko bhi jise unme se kisi ne bhi kabhi paaya tha. Aazmaish kaamyaab hone ke baad mit nahi gayi. Ye kuch aisa ban gayi jiski taraf poori ummat aaj bhi wapas jaati hai, nasl dar nasl, is baat ke saboot ke taur par ke tasleem asal mein kaisi dikhti hai jab use apni intehai had par azmaaya jaaye.
Ibrahim aur Ismail ki poori kahani padhiye
Nabi Ibrahim aur Ismail (alaihimas-salaam) ki mukammal kahani is website par free story-style ebooks mein tafseel se bataayi gayi hai, saath hi Quran ki saari 114 surahon ki, English, Hinglish aur Hindi mein. Koi fees nahi, koi sign-up nahi — sirf sadaqah jariyah.